That students today find the second part of the Honor Committee’s dual mandate repugnant will surprise no one. The mandate stipulates that students not only maintain their own academic integrity, but also report fellow students for infractions. Reluctance to adhere to the latter clause is no new phenomenon. As far back as 1996, when matriculating students were still required to submit an essay affirming they understood both parts of the mandate, Chair Emeritus David Cushman ’96 noted that nearly 30% of freshmen failed to acknowledge the latter. While the essay was phased out in 2023, that number has been even higher in recent years, according to senior members of the Committee.
In conversations with peers, I have often heard this reluctance framed in terms of another kind of honor — the honor of student solidarity. This might be seen as an extension of the values of trust and loyalty we place in each other: a mutual promise not to tear each other down. Those who adhere to this dictum presumably believe the negative consequences of reporting outweigh those of the act of academic dishonesty itself and that those who cheat do so for necessary reasons. But these two conceptions of honor — student solidarity versus academic integrity — need not be opposed.
The Honor Code finds itself at a pivotal moment. In her recent piece in The Daily Princetonian, my colleague Nadia Makuc ’26 discussed the major considerations for supporting the faculty’s forthcoming decision whether to reinstate proctors for in-person exams, which include the changing modalities of cheating over the past 133 years. Not only have our technologies, backgrounds, and academic environment changed since then, so too have our conceptions of honor and the honor system. I hope to weigh in in support of the faculty’s decision, situating the new policy in regard to the role of the Honor Committee on campus today.
While previous generations of Princeton students may have held that reporting their peers for suspected violations was itself honorable, today this seems at odds with the principle of student solidarity. From what I have heard from alumni, student reporting was once, if not ubiquitous, certainly the expectation. Today, we are often reluctant to implicate our peers by sharing our testimony in a formal context.
Still, as we have seen in recent posts on anonymous social media platform Fizz, concerns over academic integrity and the wish to call out offenders among the student body continue to be prevalent, voiced without guilt in an informal setting. Fundamentally, we are still committed to academic integrity, even if the ostensibly punitive nature of the Honor Code seems to get in the way of our predominant moral commitments.
Many students may balk at the possibility that their peer or friend could face institutional repercussions for an act which they do not believe to merit those consequences. Their dispute is not that academic dishonesty is excusable — much less moral — but that the honor system’s adjudications and recommendations are miscalibrated.
Combining this fear of institutional ineptitude with the overwhelming stigma against reporting, we must ask ourselves if the Honor Committee is recognized by the student body any longer as a source of legitimate authority to decide cases of academic dishonesty. These cases have negative repercussions not only for the moral characters of those who cheat but for us all: for everyone’s academic standing, the curves against which we are graded, or more fundamentally, the standards of performance professors come to expect of their students. The question, then, is of the most serious caliber for an institution like Princeton. As an enduring part of our undergraduate community and one of the most powerful branches of student self-government on campus, the Honor Committee must grow to meet the values of Princeton’s students today in order to promote our best interests as a community.
Part of students’ hesitancy to report may be attributed to some systematic errors in the moral arithmetic they perform. While confidentiality of student reports to the Honor Committee is essential and the Committee takes measures to protect the identity of reporters, identity protection may still be a worry. Conceivable or possible personal consequences — culpability for institutional repercussions, the fear of social ostracization, or the discovery of a breach of trust — may cause the perceived “negative consequences” of a report to outweigh those of an unreported act of academic dishonesty, at least in the eyes of a potential witness.
Given this predicament, our community may nonetheless uphold the second part of our mandate: fulfilling the responsibility to see that suspected violations are reported. Proctors are a natural solution. As a community, we want to prevent violations while standing in solidarity with our fellow students. Proctors allow for this, providing a non-biased third-party who can attest to violations, allowing students the opportunity to focus more solely on their exams.
Proctors in examinations would ensure the Honor Committee, formally accountable to the student body, has an accurate picture of academic dishonesty on campus, allowing it to better commune with the sentiments of the student body. If proctored exams produce vastly different results from student reporting alone, the Committee will naturally have to reassess its presidents for recommendations of disciplinary action.
In fact, proctors should be just one of the ways the Honor Committee aligns its process with the needs of the student body. I hope to see the Committee open itself up much more to direct conversation with undergraduates. As a start, two members of the Committee, Nadia Makuc and myself, appeared at the Undergraduate Student Government Academics Committee Town Hall in February to answer questions about academic integrity and our procedures.
The honor system rests on the collective spirit of Princeton’s students, and on that alone. The best service we might pay to the value of honor or personal integrity that so many of us share is to leave all to that spirit. Today, that means taking the requisite steps to ensure that students are not disadvantaged by maintaining their personal integrity in academic work — instituting, according to a fair standard, proctors in examinations. Beyond this shift in policy, it means affirming the power of the Honor System as a tool for the student body to self-govern, to assess itself according to fair principles, and to ensure honest standards for student performance.
Julian Atlas Mišút is a sophomore in the Department of Philosophy from Southampton, New York. He currently serves as the Clerk of the Honor Committee. This piece reflects his personal beliefs and is not the position of the Committee. You can contact him at misutjulian[at]princeton.edu.






