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Should there necessarily be violent resistance in order to prove it is unwelcome? Does silence in a career-threatening situation imply that it was welcome? If I had not reported that Sergio Verdú sexually harassed me in fear of losing my research career, would it not have been sexual harassment?
Have the lives taken by suicide at our school not been enough of a red flag? This is our call to action.
Sexual misconduct, and the University's inadequate response to it, has become a much needed topic of discussion, in part because of Yeohee Im’s bravery to discuss it. As was reported this week in the Daily Princetonian, I was one of the people who gave reports to the University surrounding this incident. Notably, the reports began even before Yeohee’s unfortunate incident.
I would like to respond to a recent article in The Daily Princetonian detailing “new allegations'' against my colleague and mentor, Professor Sergio Verdú. It is troubling how this article constructs its narrative by enveloping Verdú, as well as all the women associated with him, in a fog of rumor, suspicion, and supposition. By publishing an article with such sensationalism and general lack of concrete facts the ‘Prince’ appears to be driven by a tunnel vision desire to vilify Verdú, and not by journalistic integrity, duty to inform the public, or concern for the women involved.
Remember that eating clubs are only one potential aspect of your upperclassmen life. Decisions are scary, but they also lead to exciting changes!
In the end, credulity remains America's worst enemy. Our still willing inclination to believe that personal and societal redemption can somehow lie in politics describes a potentially fatal disorder.
Students who remained missed the opportunity to join their fellow students outside the classroom, to be curious about the histories and lived experiences that make this one word so intolerable.
As an anthropologist teaching in the Princeton Writing Program whose courses regularly involve offensive material, I would like to weigh in on the recent controversy surrounding Lawrence Rosen’s use of the N-word in his class. In short, I write in support of the students who walked out on Rosen.
Letter to the Editor: I am hereby skipping my morning run to write a brief response to Professor Rouse's Feb. 8 letter.
In her February 8th letter to the editor, Professor Carolyn Rouse offered a pedagogy for Rosen’s class as contextual background for why certain students should not have walked out. Unfortunately, her letter entirely misses the point as to why the students walked out of class.
I write to provide important context to the events reported on Feb. 7 in the Daily Princetonian story “Students walk out of anthropology lecture after professor uses the word “n****r.” Like every semester, professor Lawrence Rosen started the class by breaking a number of taboos in order to get the students to recognize their emotional response to cultural symbols. Rosen was fighting battles for women, Native Americans, and African-Americans before these students were born.
Princeton Pro-Life (PPL) is a campus group. The President may be reached at email@example.com.
At Princeton, another year has come and gone, and with it the cycle of all our peculiar rituals. This week, a significant portion of the junior and senior classes gather in big mansions behind locked doors (they’re locked: I’ve checked) to cast judgment on a significant portion of the sophomore class. They will display the sophomore’s names and photos, hear the case for and against the social merits of each, and then, one by one, vote on whether or not to admit the sophomore in question into their mansion.
I propose the establishment of Mental Health Peers. Mental Health Peers will provide a concrete service in the University community by training students how to be friends in mental crisis. We will train our friends, classmates, and peers how to talk about mental health.
Princeton undergraduate students and alumni: You should be absolutely furious right now. We just had our (honor-) constitutionally-endowed rights obliterated by a short email sent by several administrators. These rights were guaranteed to us 125 years ago with the establishment of the Honor Constitution and yet, one well-timed email was enough to dismantle them.
The administrators who wrote the email did not do anything untoward. The erroneous, careless, and irresponsible actions of the USG and the USG subcommittee unnecessarily constructed this ignominious debacle.
I write in response to Sarah Sakha’s response to my opinion piece demonstrating that Title IX proceedings are far less fair than those of the Honor Code. I have nothing to add to my original argument, which was based on an undisputed, factual comparison of the two sets of procedures. As Sakha herself wrote: “Ultimately, I agree with Berger’s overarching argument. Yes, the Honor Code Constitution presents stipulations far stricter than those presented by Title IX regulations.” In response to Sakha’s piece, I have three additional points.
As I understand it, the undergraduate student body correctly followed this procedure as prescribed by the Constitution, and therefore successfully amended the Constitution. The deans and vice president outlined their thinking to the contrary, stating, “these proposals represent a significant departure from prior practice and exceed the scope of the responsibility delegated to the student body by the faculty concerning the Honor System. The proposals would also place the penalties for violating the Honor Code for in-class examinations out of alignment with academic integrity violations adjudicated by the faculty-student Committee on Discipline in cases of plagiarism and other out-of-class academic infractions.”
“Fairness.” It was the word at the heart of the arguments made in favor of Honor Code reform during December’s campaign. In announcing the referenda, the campaign sponsors wrote, “Most importantly, we need a fair system … we’re proposing four, common-sense reforms that will lead to greater fairness and academic integrity.” The importance of fairness was repeated throughout a photo campaign featuring calls from student leaders to vote for Honor Code reform in order to, for example, “strengthen our commitment to academic integrity, due process, and fairness for all students,” “ensure fairness for future classes,” and “make sure the system is fair for everyone.”