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Intelligent apathy

Written by Andrew Saraf, Senior Columnist
Published: Friday, October 30th, 2009
Criticisms of Princeton’s political apathy have become a fixture of campus discourse. Civic disengagement has been weaved into a powerful narrative about wealthy, intellectually uncurious students sitting in an “Orange Bubble” and going about their narcissistic pursuits. This narrative ...(back to the article)

Viewing 9 comments...

  • 1:06 a.m. on Oct. 30th, 2009
    Posted by
    10

    LOVE THIS ARTICLE!

  • 1:21 a.m. on Oct. 30th, 2009
    Posted by
    2012

    Well said. I feel the same way about the environmentalist student groups on campus, and that's the reason I haven't joined one.

  • 2:46 a.m. on Oct. 30th, 2009
    Posted by
    Loyal Watchdog

    Soylent Green is People! I love that reference, and I love this article.

    Seriously, this is without a doubt the best article I have read in the Prince my entire career at Princeton. It is interesting, well-written, and most of all, insightful. And @2012, the point of this article wasn't to systematically condemn campus groups. In fact, I'm pretty sure the entire point of this article was to dissuade dogmatic opinions such as that. Our goal as Princeton students should be the scholarly inquiry of today's most important issues.

    Fantastic article, Saraf!

  • 8:22 a.m. on Oct. 30th, 2009
    Posted by
    legalize it (freedom)

    Yes, hopefully, more students will become less well-red and more well-read.

  • 10:26 a.m. on Oct. 30th, 2009
    Posted by
    Chatham

    Well said, Saraf. A piece of true gold in the muddy waters of the Prince...

  • 10:28 a.m. on Oct. 30th, 2009
    Posted by
    Anonymous

    Our brains have many specific adaptations tuned for the hunter-gatherer environment in which we evolved, which in some ways differs wildly from the modern world. Consider the prevalence of obesity: we eat according to outdated instincts, feasting before a famine that never comes, rather than adapting to our new world of caloric abundance.

    Similarly, many people have an intuitive “folk economics” which includes a number of biases such as the anti-foreign and make-work biases. These beliefs are demonstrably wrong, ubiquitous, stubbornly resistant to argument and can be tied to to aspects of the pre-agricultural economy, strongly suggesting they are an evolved adaptation. While economically literate libertarians delightedly skewer those who argue mistakenly from folk economics, we constantly engage in what I shall call folk activism.

    In early human tribes, there were few enough people in each social structure such that anyone could change policy. If you didn’t like how the buffalo meat got divvied up, you could propose an alternative, build a coalition around it, and actually make it happen. Success required the agreement of tens of allies — yet those same instincts now drive our actions when success requires the agreement of tens of millions. When we read in the evening paper that we’re footing the bill for another bailout, we react by complaining to our friends, suggesting alternatives, and trying to build coalitions for reform. This primal behavior is as good a guide for how to effectively reform modern political systems as our instinctive taste for sugar and fat is for how to eat nutritiously.

  • 10:05 a.m. on Nov. 2nd, 2009
    Posted by
    yeah, bleah

    bleah.

  • 11:54 p.m. on Nov. 10th, 2009
    Posted by
    agreed

    favorite part: "we're also like 20"
    It is not the norm for people our age to have enough engagement with issues to really be that political! Nice article!

  • 1:59 p.m. on Nov. 11th, 2009
    Posted by
    wake up

    It should be the norm. Unfortunately, we succumb to brainwashing by the interventionist policies of the US supported by the Princeton faculty.

    Ideas about freedom and liberty are squashed before they can properly form.

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